Sunday, May 9, 2010

Insight to Social and Racial Inequalities

        Racial and ethnic inequality has been a part of human life as far back as the first diversity of blue eyes, or blonde hair appeared. Humans naturally notice differences – the question is, do they discriminate based on these differences? We have all been a part of ethnocentric practices whether we realize it or not. Simply noticing the marked differences between African Americans and white people can be considered ethnocentric to an extent. Why? Because when an American sees a person from a different culture, he or she does not think to themselves “oh they are better than me”. And the same goes for an Indian, Chinese, Mexican person looking outside to other cultures. 
      We, as humans automatically want to feel superior – whether it is due to race, creed, etc... In any given culture, people are reminded that their culture is a good culture. For instance, in America, we give thanks to the President, and those who believe in him imagine that God is on our side no matter what. We are taught at a young age our country's national anthem, and pledge of allegiance (which by name is a pledge of allegiance to our home country, and by definition is ethnocentric in nature itself). Therefore, we have all been guilty at one point of ethnocentric behaviors by simply believing our culture, or country is the best. Who would admit it wasn't? 
      I want to discuss what is meant by the social construction of race, how this concept can be applied to Americans from multiple racial backgrounds; I will discuss the various ethnocentric practices historically used by the United States that may have contributed to the development of prejudicial attitudes toward other cultures or groups of people, I will define the term “model minority” and discuss which minority group in America is perceived as living up to that image; I will explain why other minorities have not been as fortunate in obtaining a "model" status; and lastly, I will describe how I have been ethnocentric in my own behaviors as well as my positive and negative ways of thinking in regards to other cultures and belief-systems.

     The social construction of race is defined simply as a designated and understood separation of races based on social and cultural differences. The distinctness of racial formations is that no one person or group can escape the label they are given in any society. For instance, Native Americans are Native Americans, white people are white people, mixed people are mixed color / nationality, etc... Race is micro-defined by looking at genetics, ancestry, national origin, facial features and skin color mainly. Although, we are actually all one race – the human race- in society, people tend to construct races based on the aforementioned qualities of an individual or a group of people. In scientific circles, such as anthropology, the term “race” really has no significance, since we are, again, all human. Some examples for social construction of race are: 

            1. Allotting certain land area for Native Americans. 
            2. The “One-Drop” rule designated by White Legislators in the 1800's to distinguish who was indeed Black or White. 
            3. When a politician plays a “race card” and tries to instill fear or hate of another nationality in order to win favor of his / her nationality (such was the case with George Bush calling Iraqis “Evil Doers”). 

But what of the Americans who are “Mixed” in nationality, such as Latin-Americans, Indian-Americans, African-Americans, etc...? How are they to handle the situation from which none of us can escape? Because the word and concept of race is pretty much a social construct in itself, the answer is these people hyphenate their nationality, or they choose one or the other. Sadly, because they are not considered a social majority, many have a very hard time blending in with any culture in specific. These people are then scrutinized and subject to be stereotyped and discriminated against.

      American history has not made it easy for people of different color or nationality to blend well with “whites”. A good example of this is slavery - from the foundation of our roots in this country, white men tried to and successfully enslaved and controlled Native Americans. To me, the treatment of the Native Americans was the worst treatment of humans ever in the history of our country (yes, that includes African American slavery, though this was a close second). There were many instances of maltreatment toward the Native Americans, however the biggest slap in the face was legislation in the early 1800's which essentially plotted their “race” off from the rest of the “white” world. African American slavery was also a set back which allowed for prejudice in America. When the government, in the past, made laws that perpetuated the skin color or nationality differences among naturalized citizens, this created hate, fear and prejudices. The government set a bad example by clearly insinuating that white men were better than others who were different. Because this type of belief was indoctrinated into citizens to create conformity, those beliefs were passed down to children who were susceptible to their parent's ideologies. Unfortunately, though these ideals are not as common today, children are still being exposed to such ideologies and hate groups are formed and condoned within the system. These hate groups and the idea that different is bad, do come from the simple-minded ideologies of our framers, sadly. This type of thinking has clearly contributed to the prejudice of immigrants – in the early 1900's, Italian, Scottish and Irish immigrants were not treated as “white” , but rather they were treated badly in terms of social acceptance. This still holds true today, unfortunately, when people are against Mexican immigrants, what do they say? I have heard, “They steal American jobs” and I have heard “They do the dirty jobs American's refuse to do”. This is a stereotype of Mexican / Latin people on the issue of immigration. Perhaps, and this is my opinion of course, if the government would simply step in – a key political figure could set the record straight on the immigration issues by simply stating, “Please do not use hate or stereotypes on immigrants coming to our country. We respect them as part of the human race, as I hope they will respect us and our differences to them as well.” But, the government does not stand up, or talk loud, because it seems that is not a good way to win an election. Sometimes, it is not only what governments have done, but rather what a government has not done that hurts the human race.

      A model minority is a minority group who has, despite discrimination and prejudices, exceeded the standards of society economically, without resorting to forming their own hate groups or enacting violently in order to succeed. The ideal minority in America are the Asian Americans because they have been able to rise above expectations in education, social status and economically without resorting to a confrontation with whites. Other races have not reached the label of “model minority” because they have caused confrontations, they have fought for their “rights”. For instance, the civil rights movement, integration sit-ins and demonstrations, prominent black leaders such as Malcolm X, Martin Luther King and Medgar Evers in the 1960's, and eventually in today's time, the segregation by the black community in the form of an all-black Miss America and all-black television channels. Asian Americans did not “rise above” the whites or try to cause friction with the majority color of a nation. There was not an Asian American who preached to other Asian Americans about dishonestly of the white man. In short, Asian Americans did not try to turn other Asian Americans against the white population in order to make a point, thus creating the label of “model minority” for their ethnic group in America.

     Throughout my life, I have had Mexican, French, Russian, Muslim, Jewish, Christian, African American, Asian, and various other types of close friends. I accept all people as friends, unless they cannot accept other people, themselves. I do feel good about being an American, however I do not let it rule my life. When I introduce myself to new people I say, “hey, I'm Laura how are you?” I do not say “Hey, I'm a white American named Laura”. I do not even think that way – as a matter of fact, I feel that color, nationality, sexual orientation, creed, etc... are not something to be “proud” of. All of these things are a product of genetics, and place of birth. I tell people that if they want to be proud of something, be proud of an achievement or something you can actually earn; don't be proud of circumstance.


     In conclusion, race and the social construction of race is a completely man-made stratification within any given culture or society. It separates people based on genetics, skin color, nationality, ethnicity, and more instead of identifying the fact that we are all one under the human race. No individual or group of people can escape from their social labels, including people who are multinational or a “mixed” race. Because of history, and maltreatment of specific races, our country has initiated and perpetuated hate groups, and indifference among united citizens. The Asian American people have been labeled not only with “Asian American”, but also with the term “model minority” which suggest that since they were essentially quiet in overcoming prejudice, they are considered model as opposed to other minorities in America. I do not agree with or condone any type of segregation among the human race or labels within the strata. I feel that differences in people are what make people interesting. I do not feel there is anything to fear or hate from diversity, but rather there is more to learn.